Wednesday, February 22, 2006
My Equal
I got an email yesterday from my friend Rebecca sending me a link to one of my true loves of the world - fat cats. As I was staring at this adorably obese creature, it hit me that this 33-pound cat with a 31 inch waist is my equal, and so I'm dedicating this entry to the fat cat - and other fat cats out there - because we all deserve some lovin.
-look how the fat cat stares at you with those confused and lonely eyes:

-I admit that I have a smaller waist than this cat, but isnt that what makes the cat so...so...awesome?

-If i saw this on my bed, i might just die laughing:

-I think the cat is exercising:
-look how the fat cat stares at you with those confused and lonely eyes:

-I admit that I have a smaller waist than this cat, but isnt that what makes the cat so...so...awesome?

-If i saw this on my bed, i might just die laughing:

-I think the cat is exercising:
Monday, February 20, 2006
The Real Peace Corps (and a Superhero status report)
I had no idea what the Peace Corps was until the fall semester of my senior year at college, and even then the idea of what exactly Peace Corps did was a mystery to me. “Yea, basically you go to some poor country and dig ditches,” one of my friends told me, “and I think you have to live in a hut—that’s mandatory.” During the on-campus career fair that fall, I cruised the aisles wearing my suit—brandishing my conservative tie—taking a look at all the big named companies that I seriously considered working for at one point or another. UPS, FedEx, Home Depot, IBM, Accenture, Enrst and Young; each had their own booth filled with goodies and branching out from the large flat tables like hungry tentacles of a beast were the recruiters. Always smiling and sometimes dressed in a polo shirt with the company emblem embroidered on the breast, they were eager to shake my hand and give me enough brochures on what they did that I sometimes thought that it would be easier to give me one pamphlet on what they didn’t do. After walking down a one of ten rows at the convention hall, my arms were filled with so many knickknacks and brochures that I had to unload them all into the nearest trash bin. Walking down the second aisle I saw a tiny stand that seemed to be dwarfed and outdone by its neighbors. As I slowly walked to the modest booth wondering why they had taken the minimalist approach, a recruiter cut me off. “Hi, you look like a young man that has some direction,” he told me enthusiastically. “Let me tell you about our company. In the past five years we’ve expanded rapidly and we’re expecting to have record profits,” he told me aggressively, eagerly, and without pause. His eyes were so wide with enthusiasm that I was sure that if someone were to bump into him from behind his eyes would pop out of his huge skull, and anticipating this I held my hands out about waist high in a cupped position. After shaking his hand and giving him my resume, I made a b-line straight to the tiny booth.
Pictures of African children running; a young woman standing in a field smiling jubilantly while wearing a soiled t-shirt; a young man with glasses posing with his hut in the jungle; these were the images that I was confronted with while I approached the Peace Corps recruiting booth, and all at once it reminded of a Benetton ad. “What’s up,” the recruiter calmly asked with her eyes half opened, “do you know about the Peace Corps?” “No,” I answered honestly, “but it looks like you guys do aid work.” She looked at me from head to toe, and as she smiled and held her critical eye I was certain she was going to ask me if I was a stiff. As I talked to her about myself she turned her head to the left as if straining to hear every word I had to say, and after every pause she would say, “right on.” “So you, like, are going to really love the Peace Corps,” she confidently told me. Before I left she handed me her card, an application, and a couple of pamphlets to read through. “Here man,” she called out as I walked away, “take this key chain—it’s free.” Little did I know that the “it’s free” mantra would become my mantra after joining Peace Corps.
-Benetton ad:

-Peace Corps ad:

As I was applying to the Peace Corps I could not even begin to imagine what life in the Peace Corps would be like. “Would I really be living in a hut while digging ditches all day?” I hesitantly asked myself. As I read through the pamphlet and skipped through job titles that started with environmental, education, community, I tried to find ones that had something to do with business and decided that the fastest way to find out what the Peace Corps was like was to ask someone who has previously served as a volunteer. As I scoured the internet and my local network for people that had gone through the Peace Corps experience, I always got the same answer, “I can’t really tell you what your experience will be like because everyone’s experience will be different.” I hated this answer because I was sure that some volunteer could give me a generic experience overview, but I never found that answer.
As I sit here writing this entry on my six-month-a-versary at site, I finally realize why the people who were volunteers told me that “it really depends.” I never imagined that I would be in regular contact with the Peace Corps staff, or that I would constantly be going to the capital for trainings, conferences, or other business. The Peace Corps that I had imagined when I applied was the image of what I had seen the posters during the career fair. I figured that I would be thrown into the wilderness with nothing but a pocket knife, and like a well-trained machine I would be told that I must survive in the Amazonian rain forest, African dry-lands, the Siberian tundra, or some nuclear wasteland. And though I’m sure there are volunteers who are roughing it in the jungle, I find that I am in a comfortable home with hot running water, electricity, and satellite TV in the third largest city in the country. As I place calls from my cell phone or go to the office that is equip DSL and computers, I realize that my experience here is not what I ever imagined it to be, and, to be honest, it is both a relief and a disappointment. I never imagined I would hear the phrase, “Our electricity bill was high this month” or “can you go and get me a bottle of soy milk?” in the Peace Corps. I remember before going to the Peace Corps I told my roommate Glenda, “I’m going to see wild pigs crossing the streets! That is something you just don’t see everyday!” I no longer romanticize the rustic experience like my mom and some of my friends, because, well, the rustic experience is pretty gross.
The other day as I was chatting with my friend Lily and I told her that I hated to go to the outdoor market here. “I love outdoor markets,” she responded, and I thought about how the word “outdoor market” sounded like something a person might imagine himself or herself wandering around on a warm Saturday afternoon in Tuscany. Lily probably imagined strolling through the cobblestone streets as the smell of sunflowers, fresh vegetables, and fresh baked bread wafted through the air. In reality, though, the outdoor markets here are nothing impressive. I admit that I romanticized the idea of rustic living before I came. I too had imagined that outdoor markets would be like the things of any hippies’ dream, but when I first went to one and the smell of fresh sewage, spoiled meat, and musky body odor wafted through the air I became positive that I wanted no part of this so called rustic living.
There are other things that have happened to me while I’ve been in Peace Corps that I never expected. I imagined that I would lose weight by joining Peace Corps by means of stomach worms, malnutrition, or some other illness. This has not happened, and I am one of many volunteers who have gained a substantial amount of weight since coming to ROG. Others have successfully lost a substantial amount of weight—probably 20 lbs on average—by a combination of bad food and disease.
-The glory (skinny and fit) days...i.e. pre-peace corps:

-now:

I also thought that I would somehow become less high maintenance, but I find that this is completely false. People who don’t shower or bathe at least every two days and prophesize that “you just eventually get used to it” clearly have no idea what they are talking about and probably had this filthy pattern back in the states. While my friend Chris who lives close by doesn’t shower until she “feels” dirty—which can mean anywhere from four days to over a week—I find that by my second day without a hot steaming shower, I break down into tears of anguish if I don't at least wash my hair in a sink. Just this weekend when Chris was over at my house, her hair stood up in a Mohawk that would make any 80s punk proud, and as I inquired if she intended her hair to be styled like that she only muttered “oh, sh*t,” and started to pat down her hair while explaining that it was standing up because of her natural hair grease. As my eyes widened with disgust I offered her the house shower, but she politely declined and said, “nah, I don’t feel dirty yet so I’ll wait until I get back to site.”
One thing that I have successfully avoided since coming to ROG is a squat toilet. John likes to ridicule me that I have never used a squat toilet, but I welcome the scrutiny if that means I don't ever have to subject myself to such nastiness. “How can you not have used a squat toilet here?” he asks in disbelief, but little does he know that I absolutely refuse—both based on moral and hygienic principle—to use a squat toilet. John’s shock went so far as to lecture me on the origins of the modern porcelain throne—popularized by Sir Thomas Crapper, apparently—to try and persuade me that it is natural to squat and unnatural to sit. The English language does not have the appropriate words to express my disgust on how I feel about squat toilets here or anywhere. Of course, it is a simple matter of my inability to actually squat—flat footed—that also prevents me from ever using the toilets of the damned, but even in if I could squat like any skilled Georgian I would never use them.
It’s been eight months since I have arrived in ROG and six months since I moved to my permanent site. I have not been doing what I really thought I would be doing, but in retrospect this can sometimes be seen as a good thing. At this moment, though, I feel like it’s one of those important occasions where I need to reevaluate where I am in my life and if I am really happy here. It is time to weigh the cost and benefits, the good and evil, the pain and joy, the triumphs and frustrations, and the disgust and delight; but when I look at it on a spectrum I don't exactly know where I am. I have my ups and downs here, and even though I sometimes feel that ROG is changing me in a bad way, it is also shifting my idealistic views and approaches to ones that are more pragmatic and realistic.
There is a married couple here that I talk to sometimes, and the husband let me in on what they do whenever they have a yearning to go home. “When Lindsey is frustrated and wants to go home,” he told me with a smirk, “we make a list of reasons to stay and reasons to leave. If the list on reasons to leave is more than reasons to stay we will go, but so far it hasn’t been more.” I imagined for a second where this type of logic and decision-making might be used: comparing cars while shopping, weighing the benefit of going to the Bahamas in the winter or summer, or even buying generic brand to name brand. There are many places where this type of logic would not work, though. Making a comparative list of reasons to keep a child, reasons to get married, or any other list of emotional topics would probably not do well for a pessimistic or cautiously optimistic person like myself (just for reference, marriage would never happen and the child would have to go). Though it makes sense for objective decision-making, I can’t imagine it applying successfully to my ROG situation simply because it is easier to be negative about a place that is both uncomfortable and foreign. Even if I won the Georgian lottery or was made supreme overlord of ROG I am sure that if I made a list the negative would outweigh the positive every time. I know some volunteers who count down the time remaining in their Peace Corps service in days, and when I calculated that out it came down to approximately 540 days. If that isn’t depressing I don't know what is, and that might explain the mental state of some volunteers who keep counting that way. Instead, the approach that I have developed is to count down by fractions—it seems smaller and therefore more doable. If I’m starting from swear-in, I’m already a quarter of the way through my service. If I’m starting from when I left America, I have been here for a third of my time required. Not too bad. Not too bad at all.
Pictures of African children running; a young woman standing in a field smiling jubilantly while wearing a soiled t-shirt; a young man with glasses posing with his hut in the jungle; these were the images that I was confronted with while I approached the Peace Corps recruiting booth, and all at once it reminded of a Benetton ad. “What’s up,” the recruiter calmly asked with her eyes half opened, “do you know about the Peace Corps?” “No,” I answered honestly, “but it looks like you guys do aid work.” She looked at me from head to toe, and as she smiled and held her critical eye I was certain she was going to ask me if I was a stiff. As I talked to her about myself she turned her head to the left as if straining to hear every word I had to say, and after every pause she would say, “right on.” “So you, like, are going to really love the Peace Corps,” she confidently told me. Before I left she handed me her card, an application, and a couple of pamphlets to read through. “Here man,” she called out as I walked away, “take this key chain—it’s free.” Little did I know that the “it’s free” mantra would become my mantra after joining Peace Corps.
-Benetton ad:

-Peace Corps ad:

As I was applying to the Peace Corps I could not even begin to imagine what life in the Peace Corps would be like. “Would I really be living in a hut while digging ditches all day?” I hesitantly asked myself. As I read through the pamphlet and skipped through job titles that started with environmental, education, community, I tried to find ones that had something to do with business and decided that the fastest way to find out what the Peace Corps was like was to ask someone who has previously served as a volunteer. As I scoured the internet and my local network for people that had gone through the Peace Corps experience, I always got the same answer, “I can’t really tell you what your experience will be like because everyone’s experience will be different.” I hated this answer because I was sure that some volunteer could give me a generic experience overview, but I never found that answer.
As I sit here writing this entry on my six-month-a-versary at site, I finally realize why the people who were volunteers told me that “it really depends.” I never imagined that I would be in regular contact with the Peace Corps staff, or that I would constantly be going to the capital for trainings, conferences, or other business. The Peace Corps that I had imagined when I applied was the image of what I had seen the posters during the career fair. I figured that I would be thrown into the wilderness with nothing but a pocket knife, and like a well-trained machine I would be told that I must survive in the Amazonian rain forest, African dry-lands, the Siberian tundra, or some nuclear wasteland. And though I’m sure there are volunteers who are roughing it in the jungle, I find that I am in a comfortable home with hot running water, electricity, and satellite TV in the third largest city in the country. As I place calls from my cell phone or go to the office that is equip DSL and computers, I realize that my experience here is not what I ever imagined it to be, and, to be honest, it is both a relief and a disappointment. I never imagined I would hear the phrase, “Our electricity bill was high this month” or “can you go and get me a bottle of soy milk?” in the Peace Corps. I remember before going to the Peace Corps I told my roommate Glenda, “I’m going to see wild pigs crossing the streets! That is something you just don’t see everyday!” I no longer romanticize the rustic experience like my mom and some of my friends, because, well, the rustic experience is pretty gross.
The other day as I was chatting with my friend Lily and I told her that I hated to go to the outdoor market here. “I love outdoor markets,” she responded, and I thought about how the word “outdoor market” sounded like something a person might imagine himself or herself wandering around on a warm Saturday afternoon in Tuscany. Lily probably imagined strolling through the cobblestone streets as the smell of sunflowers, fresh vegetables, and fresh baked bread wafted through the air. In reality, though, the outdoor markets here are nothing impressive. I admit that I romanticized the idea of rustic living before I came. I too had imagined that outdoor markets would be like the things of any hippies’ dream, but when I first went to one and the smell of fresh sewage, spoiled meat, and musky body odor wafted through the air I became positive that I wanted no part of this so called rustic living.
There are other things that have happened to me while I’ve been in Peace Corps that I never expected. I imagined that I would lose weight by joining Peace Corps by means of stomach worms, malnutrition, or some other illness. This has not happened, and I am one of many volunteers who have gained a substantial amount of weight since coming to ROG. Others have successfully lost a substantial amount of weight—probably 20 lbs on average—by a combination of bad food and disease.
-The glory (skinny and fit) days...i.e. pre-peace corps:

-now:

I also thought that I would somehow become less high maintenance, but I find that this is completely false. People who don’t shower or bathe at least every two days and prophesize that “you just eventually get used to it” clearly have no idea what they are talking about and probably had this filthy pattern back in the states. While my friend Chris who lives close by doesn’t shower until she “feels” dirty—which can mean anywhere from four days to over a week—I find that by my second day without a hot steaming shower, I break down into tears of anguish if I don't at least wash my hair in a sink. Just this weekend when Chris was over at my house, her hair stood up in a Mohawk that would make any 80s punk proud, and as I inquired if she intended her hair to be styled like that she only muttered “oh, sh*t,” and started to pat down her hair while explaining that it was standing up because of her natural hair grease. As my eyes widened with disgust I offered her the house shower, but she politely declined and said, “nah, I don’t feel dirty yet so I’ll wait until I get back to site.”
One thing that I have successfully avoided since coming to ROG is a squat toilet. John likes to ridicule me that I have never used a squat toilet, but I welcome the scrutiny if that means I don't ever have to subject myself to such nastiness. “How can you not have used a squat toilet here?” he asks in disbelief, but little does he know that I absolutely refuse—both based on moral and hygienic principle—to use a squat toilet. John’s shock went so far as to lecture me on the origins of the modern porcelain throne—popularized by Sir Thomas Crapper, apparently—to try and persuade me that it is natural to squat and unnatural to sit. The English language does not have the appropriate words to express my disgust on how I feel about squat toilets here or anywhere. Of course, it is a simple matter of my inability to actually squat—flat footed—that also prevents me from ever using the toilets of the damned, but even in if I could squat like any skilled Georgian I would never use them.
It’s been eight months since I have arrived in ROG and six months since I moved to my permanent site. I have not been doing what I really thought I would be doing, but in retrospect this can sometimes be seen as a good thing. At this moment, though, I feel like it’s one of those important occasions where I need to reevaluate where I am in my life and if I am really happy here. It is time to weigh the cost and benefits, the good and evil, the pain and joy, the triumphs and frustrations, and the disgust and delight; but when I look at it on a spectrum I don't exactly know where I am. I have my ups and downs here, and even though I sometimes feel that ROG is changing me in a bad way, it is also shifting my idealistic views and approaches to ones that are more pragmatic and realistic.
There is a married couple here that I talk to sometimes, and the husband let me in on what they do whenever they have a yearning to go home. “When Lindsey is frustrated and wants to go home,” he told me with a smirk, “we make a list of reasons to stay and reasons to leave. If the list on reasons to leave is more than reasons to stay we will go, but so far it hasn’t been more.” I imagined for a second where this type of logic and decision-making might be used: comparing cars while shopping, weighing the benefit of going to the Bahamas in the winter or summer, or even buying generic brand to name brand. There are many places where this type of logic would not work, though. Making a comparative list of reasons to keep a child, reasons to get married, or any other list of emotional topics would probably not do well for a pessimistic or cautiously optimistic person like myself (just for reference, marriage would never happen and the child would have to go). Though it makes sense for objective decision-making, I can’t imagine it applying successfully to my ROG situation simply because it is easier to be negative about a place that is both uncomfortable and foreign. Even if I won the Georgian lottery or was made supreme overlord of ROG I am sure that if I made a list the negative would outweigh the positive every time. I know some volunteers who count down the time remaining in their Peace Corps service in days, and when I calculated that out it came down to approximately 540 days. If that isn’t depressing I don't know what is, and that might explain the mental state of some volunteers who keep counting that way. Instead, the approach that I have developed is to count down by fractions—it seems smaller and therefore more doable. If I’m starting from swear-in, I’m already a quarter of the way through my service. If I’m starting from when I left America, I have been here for a third of my time required. Not too bad. Not too bad at all.
Monday, February 13, 2006
Picture Update
So I'm getting busier recently and I dont have time to finish writing about my ukrainian adventures (and I know that my entries are way too long so I'll spare all of you from having to read novel length entries), so I figured the best way to show what I did in Ukraine is by pictures!
Holla~!
-I enthusastically explain my superhero plans for world domination:

-Walkin around in Kiev:

-In picturesque Lviv:

-Looking happy in a Cemetary in Lviv:

-one of the pretty graves (does that sound bad?):

-John mingles with the locals:

-John and I chilling on a train:

-Laura and I in front of a horse...with SPIKED HORSE SHOES! (it was AMAZING!)

-John looks like he's about to sneeze:

-Walking around in the Carpathians:

-I sneezed and this hut blew away:

-We're being casual during the hike:

-The outdoor market in Yaremcha:

-I was very happy to be in bed after being out in the cold:

-Kalmyanets Podilsky where the castle sits on a naturally made 'rock island'

-Me in front of the castle:

-I saw my uncle trainer when I got back to Tbilisi:
Holla~!
-I enthusastically explain my superhero plans for world domination:

-Walkin around in Kiev:

-In picturesque Lviv:

-Looking happy in a Cemetary in Lviv:

-one of the pretty graves (does that sound bad?):

-John mingles with the locals:

-John and I chilling on a train:

-Laura and I in front of a horse...with SPIKED HORSE SHOES! (it was AMAZING!)

-John looks like he's about to sneeze:

-Walking around in the Carpathians:

-I sneezed and this hut blew away:

-We're being casual during the hike:

-The outdoor market in Yaremcha:

-I was very happy to be in bed after being out in the cold:

-Kalmyanets Podilsky where the castle sits on a naturally made 'rock island'

-Me in front of the castle:

-I saw my uncle trainer when I got back to Tbilisi:
Friday, February 10, 2006
Pause for the Drama
I never realized how degrading and dumb soap operas were until I spent lunch one afternoon in Kiev at an authentic Korean restaurant that was playing Korean soap operas. People in ROG, Japan, Korea, and other countries are obsessed with soap operas. Of course, in some countries it is different from others. While most countries prefer their soap opera stars to be beautiful, classic, and sometimes whore-ish looking women being courted by hulky and Adonis-like men, ROG’s original soap opera stars are regular, middle-aged and balding men whose large bloated bellies make it impossible for them to see their feet while standing. The women are also quite unremarkable. As their hair glows in an orange hue, it is obvious that their bleach job was done all wrong. Their makeup is done haphazardly as well. This is most evident in the crying scenes where a 40-year-old mother of a powerful family starts hysterically bawling—the mascara flowing in vertical black lines beneath her eyes—as if she’s ready to go to a KISS concert. “Vai me (woe is me)!” the actress exclaims in anguish as she finds out that her son has been kidnapped for a whopping $5000. As the actress puts on her game face and turns to the camera, she pauses and makes a stern facial expression showing that she is seriously debating whether or not her son’s life is actually worth $5000. From her bemused expression the audience can tell that she is weighing the benefit of letting her son go or keeping the ransom money to buy the used Mercedes she has always wanted. “$5000? I mean, really?” I’d say to my host family as their eyes are glued to the TV, “Clearly they just need to get their relative who illegally works in the states to send that money!”
Georgian soap operas aside, as we all sat in the Korean restaurant excited to get authentic Korean food, we couldn’t help but get sucked into the Korean soap opera. On the screen was a poker-faced college student who looked as if he was on a really bad drug trip that never ended. “I don’t have the right to live,” he said in a voice over. “I’m worthless.” From what it looked like, there were two women who were into this stoned individual, and while he chose one over the other we got to witness the break down of the other woman.
“I AM NOT YOUR FICKLE REED!” she screamed at him desperately pounding her fists against his chest as tears welled up at the corner of her eyes, “I LOVE YOU! I LOVE YOU! I LOVE YOU, MISTER!”
Touching as it was, we all broke down laughing and could hardly keep the Kim chi in our mouths. “Soap operas are so dumb,” I said scoffing, “’I love you mister?’ Who actually watches this crap?” After everyone chuckled in agreement, our eyes were once again drawn to the TV to catch what the stoner and the desperate woman would do next. We were mesmerized by the possibility of what could happen, and the endless possibilities of the soap opera world captured us. Would she get hit by a car and fall into a coma? Would the stoner jump off a bridge? Would it later be revealed that this screaming woman was actually raised by a pack of wild Siberian wolves?
As I picked through my rice I thought about American soap operas. Although I have never really watched any soap opera with any dedication or interest, I know from my limited knowledge on the topic that the famous ones always have character names like Hope, Lucinda, Roman, Marlena or other waspish family names that sound good when read or said quietly to yourself, but sound trashy when said out loud. This problem doesn't exist in Georgian soap operas because everyone here has, quite literally, the same names. Giorgi, Nino, Natia, Tika, Dato, Tengo; it’s like ROG has hit a slump with name originality, and, in the spirit of conservationism and recycling, everyone seems to have the same name. Men are Giorgi, Dato or Tengo, while women are designated to have the name Nino, Natia or Tika. In my phone book alone I have five Ninos, while off the top of my head I can recall meeting at least thirty Giorgis. I know that every generation has popular names, which explains why in my graduating class there were lots of Michael and Jennifer’s, but that doesn't explain the phenomenon of the continuous popularity of these Georgian names for about seven centuries.
When the Korean soap opera stars were doing nothing but staring into each other’s eyes for a about five minutes, the conversation finally shifted back to the group. “My sister is Korean,” Rebecca suddenly blurted out, and as I stared at her pale, white, Irish-descendent skin, I couldn’t help but think that the entire seven months I had known her I had been seeing an optical illusion. “Wait, your sister is Korean?” I incredulously asked unable to put two-and-two together. As I sat there trying to stare past Rebecca’s Caucasian façade and into her true Asian self—half expecting her to rip off her skin like a monster—I was speechless. After finally staring at her for another minute, I looked over to Laura for an answer when she sighed, rolled her eyes, and turned to Rebecca and said, “your sister is adopted? That’s so cool!” “Sure, Rebecca’s sister is the one that is adopted,” I thought, “I mean, it wouldn’t be Rebecca who’s adopted!” It seemed as though Rebecca’s life had as many plot twists, drama, and interesting fly-by facts as any good soap opera.
“I’ve been in Kenya before,” Rebecca said casually on another day during the trip.
“Yea, Honduras was pretty interesting, but there was lots of poverty,” Rebecca revealed to us during a train ride one day.
“My mom was one of the first PCVs ever,” she nonchalantly said while walking through the streets of Lviv.
“I used to intern and work for the Federal Reserve in Washington DC,” she divulged to me one day as I was reading an economics book sent by my friend. As I sat in front of her with my jaw nearly touching the floor in nerd-like jealousy and shock, Rebecca went on further by saying, “Alan Greenspan to me is like a rockstar!” I wholeheartedly shared her sentiment and could only nod in agreement, and so I pushed aside the jealous feelings I harbored inside.
Rebecca’s life was a mystery to all of us, not because she withheld information on purpose, but because she—like a good soap opera—shared the information in bits and pieces to keep us interested and in suspense. She wasn’t proud or boastful of her experiences or her past, but she nearly shared her experiences and background when it was relevant to the conversation. She was like a quiet, white, warrior ninja whose role it was to only contribute to the conversation when something really important needed too be said. Sometimes I didn’t like to wait for her to divulge her information in piecemeal, so I decided one day to take a proactive stance and ask her questions directly.
“So, wait,” I said looking down into my notebook of questions, “are you saying that you like fat cats because you have a fat cat back in Boston?”
“What?”
“You know, fat cats, is your cat back in Boston obese?”
“What?”
“You know, like how 40% of America is obese.”
“What?”
After a while, anything she said—whether about the weather or her astrological sign—was seen as worthy enough to be recorded in history books or novels. “Life changing,” I might say in awe of her opinion on borsht, “that Rebecca definitely knows her borsht!”
One day during our Ukraine vacation we were talking about secret societies at different universities, and while I expected Rebecca to tell us that she was the founder of one of these secret societies, she never revealed that much. “Well, at UVA there were lots of secret societies: the 7’s, the Z’s, and the Purple Shadows,” John—with his endless random knowledge—told us. I thought for a minute about what period in history a society called the Purple Shadows ever sounded cool. In the year 2006, it seemed to me that any secret society calling themselves the Purple Shadows might be mistaken for a gay-rights group secretly lobbying congress, but I suppose times were different back then. As we all began to share what little information we had on secret societies at our respective universities, Rebecca randomly stated, “I was in ROTC.” Rebecca had done it; she had dropped her important piece of knowledge for the conversation. Even though I had never considered ROTC to be a secret society, I always regarded ROTC as a special group of people skilled enough to march in straight lines, hold flags, and juggle rifles—something I could never do. Somehow it seemed relevant, and on that occasion we all marked it down as another significant fact from Rebecca.
It seemed that on this particular trip we wouldn’t need the plot twists and outlandish storytelling of soap operas because we had Rebecca accompanying us. She had been to Kenya, Honduras, backpacked through Europe, was in ROTC, and liked borsht but not Georgian cabbage and potato soup. Little by little she divulged little facts about herself while building an intricate and spellbinding story of her life to us. As we all tried to put the pieces of her life together, we soon realized that all we could do during random discussions was to pause for the drama that was Rebecca.
Georgian soap operas aside, as we all sat in the Korean restaurant excited to get authentic Korean food, we couldn’t help but get sucked into the Korean soap opera. On the screen was a poker-faced college student who looked as if he was on a really bad drug trip that never ended. “I don’t have the right to live,” he said in a voice over. “I’m worthless.” From what it looked like, there were two women who were into this stoned individual, and while he chose one over the other we got to witness the break down of the other woman.
“I AM NOT YOUR FICKLE REED!” she screamed at him desperately pounding her fists against his chest as tears welled up at the corner of her eyes, “I LOVE YOU! I LOVE YOU! I LOVE YOU, MISTER!”
Touching as it was, we all broke down laughing and could hardly keep the Kim chi in our mouths. “Soap operas are so dumb,” I said scoffing, “’I love you mister?’ Who actually watches this crap?” After everyone chuckled in agreement, our eyes were once again drawn to the TV to catch what the stoner and the desperate woman would do next. We were mesmerized by the possibility of what could happen, and the endless possibilities of the soap opera world captured us. Would she get hit by a car and fall into a coma? Would the stoner jump off a bridge? Would it later be revealed that this screaming woman was actually raised by a pack of wild Siberian wolves?
As I picked through my rice I thought about American soap operas. Although I have never really watched any soap opera with any dedication or interest, I know from my limited knowledge on the topic that the famous ones always have character names like Hope, Lucinda, Roman, Marlena or other waspish family names that sound good when read or said quietly to yourself, but sound trashy when said out loud. This problem doesn't exist in Georgian soap operas because everyone here has, quite literally, the same names. Giorgi, Nino, Natia, Tika, Dato, Tengo; it’s like ROG has hit a slump with name originality, and, in the spirit of conservationism and recycling, everyone seems to have the same name. Men are Giorgi, Dato or Tengo, while women are designated to have the name Nino, Natia or Tika. In my phone book alone I have five Ninos, while off the top of my head I can recall meeting at least thirty Giorgis. I know that every generation has popular names, which explains why in my graduating class there were lots of Michael and Jennifer’s, but that doesn't explain the phenomenon of the continuous popularity of these Georgian names for about seven centuries.
When the Korean soap opera stars were doing nothing but staring into each other’s eyes for a about five minutes, the conversation finally shifted back to the group. “My sister is Korean,” Rebecca suddenly blurted out, and as I stared at her pale, white, Irish-descendent skin, I couldn’t help but think that the entire seven months I had known her I had been seeing an optical illusion. “Wait, your sister is Korean?” I incredulously asked unable to put two-and-two together. As I sat there trying to stare past Rebecca’s Caucasian façade and into her true Asian self—half expecting her to rip off her skin like a monster—I was speechless. After finally staring at her for another minute, I looked over to Laura for an answer when she sighed, rolled her eyes, and turned to Rebecca and said, “your sister is adopted? That’s so cool!” “Sure, Rebecca’s sister is the one that is adopted,” I thought, “I mean, it wouldn’t be Rebecca who’s adopted!” It seemed as though Rebecca’s life had as many plot twists, drama, and interesting fly-by facts as any good soap opera.
“I’ve been in Kenya before,” Rebecca said casually on another day during the trip.
“Yea, Honduras was pretty interesting, but there was lots of poverty,” Rebecca revealed to us during a train ride one day.
“My mom was one of the first PCVs ever,” she nonchalantly said while walking through the streets of Lviv.
“I used to intern and work for the Federal Reserve in Washington DC,” she divulged to me one day as I was reading an economics book sent by my friend. As I sat in front of her with my jaw nearly touching the floor in nerd-like jealousy and shock, Rebecca went on further by saying, “Alan Greenspan to me is like a rockstar!” I wholeheartedly shared her sentiment and could only nod in agreement, and so I pushed aside the jealous feelings I harbored inside.
Rebecca’s life was a mystery to all of us, not because she withheld information on purpose, but because she—like a good soap opera—shared the information in bits and pieces to keep us interested and in suspense. She wasn’t proud or boastful of her experiences or her past, but she nearly shared her experiences and background when it was relevant to the conversation. She was like a quiet, white, warrior ninja whose role it was to only contribute to the conversation when something really important needed too be said. Sometimes I didn’t like to wait for her to divulge her information in piecemeal, so I decided one day to take a proactive stance and ask her questions directly.
“So, wait,” I said looking down into my notebook of questions, “are you saying that you like fat cats because you have a fat cat back in Boston?”
“What?”
“You know, fat cats, is your cat back in Boston obese?”
“What?”
“You know, like how 40% of America is obese.”
“What?”
After a while, anything she said—whether about the weather or her astrological sign—was seen as worthy enough to be recorded in history books or novels. “Life changing,” I might say in awe of her opinion on borsht, “that Rebecca definitely knows her borsht!”
One day during our Ukraine vacation we were talking about secret societies at different universities, and while I expected Rebecca to tell us that she was the founder of one of these secret societies, she never revealed that much. “Well, at UVA there were lots of secret societies: the 7’s, the Z’s, and the Purple Shadows,” John—with his endless random knowledge—told us. I thought for a minute about what period in history a society called the Purple Shadows ever sounded cool. In the year 2006, it seemed to me that any secret society calling themselves the Purple Shadows might be mistaken for a gay-rights group secretly lobbying congress, but I suppose times were different back then. As we all began to share what little information we had on secret societies at our respective universities, Rebecca randomly stated, “I was in ROTC.” Rebecca had done it; she had dropped her important piece of knowledge for the conversation. Even though I had never considered ROTC to be a secret society, I always regarded ROTC as a special group of people skilled enough to march in straight lines, hold flags, and juggle rifles—something I could never do. Somehow it seemed relevant, and on that occasion we all marked it down as another significant fact from Rebecca.
It seemed that on this particular trip we wouldn’t need the plot twists and outlandish storytelling of soap operas because we had Rebecca accompanying us. She had been to Kenya, Honduras, backpacked through Europe, was in ROTC, and liked borsht but not Georgian cabbage and potato soup. Little by little she divulged little facts about herself while building an intricate and spellbinding story of her life to us. As we all tried to put the pieces of her life together, we soon realized that all we could do during random discussions was to pause for the drama that was Rebecca.





